Sex, drugs and smashing skulls : violence, gender and hyper-masculinity in a gang community of practice Tony Lorigan, Dave Snell and Neville Robertson
By: Lorigan, Tony.
Contributor(s): Snell, Dave | Robertson, Neville R.
Material type: ArticleSeries: Australian Community Psychologist.Publisher: Australian Psychological Society, 2016Subject(s): SEXUAL VIOLENCE | ABUSIVE MEN | ATTITUDES | DRUG ABUSE | GANGS | MASCULINITY | VIOLENCE | WOMEN | NEW ZEALANDOnline resources: Click here to access online In: Australian Community Psychologist, 2016, 28(1): 9-23 (Open access)Summary: We examine how masculinity, specifically hyper-masculinity, is constructed from the perspective of a boy growing up within a white power motorcycle gang environment. One photo and three narratives are employed as the empirical material for analysis. The autoethnographic narratives are written in chronological order from ages 10-13 focusing on the first author’s first time experiences with violence, drugs, and sex respectively. The gang is conceptualised as a community of practice. A thematic analysis identified three key themes: the importance of hyper-masculine rites of passage in this gang community of practice; violence and intimidation as a means to an end; and the objectification of women and their positioning as inferior to men and the use of sexual coercion. Taken together, these themes illustrate how a hyper-masculine identity is developed within this context. This study contributes to research and knowledge on hyper-masculinity in the specific context of motorcycle gangs in Aotearoa New Zealand. (Authors' abstract). Record 5291Item type | Current location | Call number | Status | Date due | Barcode |
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Access online | Family Violence library | Online | Available | ON17010026 |
Australian Community Psychologist, 2016, 28(1): 9-23 (Open access)
We examine how masculinity, specifically hyper-masculinity, is constructed from the perspective of a boy growing up within a white power motorcycle gang environment. One photo and three narratives are employed as the empirical material for analysis. The autoethnographic narratives are written in chronological order from ages 10-13 focusing on the first author’s first time experiences with violence, drugs, and sex respectively. The gang is conceptualised as a community of practice. A thematic analysis identified three key themes: the importance of hyper-masculine rites of passage in this gang community of practice; violence and intimidation as a means to an end; and the objectification of women and their positioning as inferior to men and the use of sexual coercion. Taken together, these themes illustrate how a hyper-masculine identity is developed within this context. This study contributes to research and knowledge on hyper-masculinity in the specific context of motorcycle gangs in Aotearoa New Zealand. (Authors' abstract). Record 5291