Motherhood, moral authority and the charismatic matriarch in the aftermath of lethal violence Elizabeth A. Cook
By: Cook, Elizabeth A
.
Material type: 
ArticleSeries: Criminology & Criminal Justice.Publisher: Sage, 2021Subject(s): ADVOCACY | ATTITUDES | CHILD HOMICIDE | COMMUNITY ACTION | ETHNIC COMMUNITIES | FAMILY VIOLENCE | GANGS | GUNS | MOTHERS | MOTHERS AGAINST VIOLENCE | VICTIM/SURVIVORS' VOICES | VICTIMS OF CRIMES | VIOLENCE | INTERNATIONAL | AUSTRALIA | UNITED KINGDOMOnline resources: DOI: 10.1177/1748895820914359 (Open access)
In:
Criminology & Criminal Justice, 2021, 21(3), 353–368Summary: Images of maternal suffering are an evocative and powerful means of communication in a world where the private grief of victims has increasingly become subject to commodification and public consumption. This article looks at the influence of bereaved mothers as symbols of respect, peace and dignity in the aftermath of violence, and as a result their persuasive presence in family activism. Drawing upon two case studies, this article explores the importance of victims’ stories in public life and, in particular, the presence of the charismatic matriarch in creating communities of solidarity, raising awareness of harms that have previously gone unheard and prompting policy change. It considers the ‘canonical’ story of the mother in public life and concludes by arguing that more attention should be paid to victims’ stories and their influence on policy-making, politics and eventually in becoming public grievances. (Author's abstract). Record #8270
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Family Violence library | Online | Available | ON23070009 |
Criminology & Criminal Justice, 2021, 21(3), 353–368
Images of maternal suffering are an evocative and powerful means of communication in a world where the private grief of victims has increasingly become subject to commodification and public consumption. This article looks at the influence of bereaved mothers as symbols of respect, peace and dignity in the aftermath of violence, and as a result their persuasive presence in family activism. Drawing upon two case studies, this article explores the importance of victims’ stories in public life and, in particular, the presence of the charismatic matriarch in creating communities of solidarity, raising awareness of harms that have previously gone unheard and prompting policy change. It considers the ‘canonical’ story of the mother in public life and concludes by arguing that more attention should be paid to victims’ stories and their influence on policy-making, politics and eventually in becoming public grievances. (Author's abstract). Record #8270
