Reproductive justice in Aotearoa New Zealand : a viewpoint narrative Tania Huria, Amy Beliveau, Olive Nuttall and Sue Reid
By: Huria, Tania
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Contributor(s): Beliveau, Amy | Nuttall, Olive | Reid, Sue.
Material type: 
ArticleSeries: Aotearoa New Zealand Social Work.Publisher: Aotearoa New Zealand Association of Social Workers, 2023ISSN: 2463-4131.Subject(s): Family Planning | ABORTION | CONTRACEPTION | HAUORA TAIHEMAHEMA | INTIMATE PARTNER VIOLENCE | MĀORI | PACIFIC PEOPLES | PASIFIKA | REPRODUCTIVE HEALTH | SEXUAL VIOLENCE | TAITŌKAI | SEXUALITY EDUCATION | TAIOHI | TAITAMARIKI | TE AO MĀORI | TŪKINOTANGA Ā-WHĀNAU | WĀHINE | YOUNG PEOPLE | NEW ZEALANDOnline resources: Open access, PDF | Special issue: Reproductive justice table of contents
In:
Aotearoa New Zealand Social Work, 2023, 35(4), 136–143Summary: " The term reproductive justice originated in the United States in 1994 (Ross, 2017; Ross & Solinger, 2017; SisterSong, n.d.). It was coined by a group of Black women who organised under the name Women of African Descent for Reproductive Justice (Zavella, 2020). These women recognised that the reproductive rights movement as not only led by wealthy and middle-"class white women, but it was also focused exclusively on the needs and experiences of wealthy and middle-class white women. The reproductive rights movement did not value or account for the experiences of women of colour, other marginalised women, and trans people—or the unique threats that these people face to their reproductive autonomy." (Opening paragraph).
The authors from Family Planning provide a narrative viewpoint on what reproductive justice means in Aotearoa New Zealand.
Follow the table of contents link for other articles in this Reproductive justice special issue. Record #8483
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Aotearoa New Zealand Social Work, 2023, 35(4), 136–143
" The term reproductive justice originated in the United States in 1994 (Ross, 2017; Ross & Solinger, 2017; SisterSong, n.d.). It was coined by a group of Black women who organised under the name Women of African Descent for Reproductive Justice (Zavella, 2020). These women recognised that the reproductive rights movement as not only led by wealthy and middle-"class white women, but it was also focused exclusively on the needs and experiences of wealthy and middle-class white women. The reproductive rights movement did not value or account for the experiences of women of colour, other marginalised women, and trans people—or the unique threats that these people face to their reproductive autonomy." (Opening paragraph).
The authors from Family Planning provide a narrative viewpoint on what reproductive justice means in Aotearoa New Zealand.
Follow the table of contents link for other articles in this Reproductive justice special issue. Record #8483
